- Read Your Mind
- Posts
- š āāļø#8: It Didn't Start With You by Mark Wolynn - Book Summary & Key Takeaways
š āāļø#8: It Didn't Start With You by Mark Wolynn - Book Summary & Key Takeaways
What does it mean if we can't identify the source of our suffering? How does trauma get passed down from one generation to the next? How do we identify and heal inherited familial patterns?
Hello courageous people and welcome to the eighth edition of the newsletter! ā¤ļøš
I would like to say a huuuuuuuge thank you to all of you for supporting the newsletter and subscribing so far, this week we hit the milestone of 150 subscribers (hi Abby! š) just 8 weeks after launching and it wouldnāt be possible without you all! š„³
Next milestone = 200 š Here we come!
This week, our featured book is š It Didnāt Start With You by Mark Wolynn. It is all about how our inherited family trauma shapes who we are and how we can end the cycle.
This was a simultaneously comforting and confronting read. It has been bizarre to face facts this week that some of my own issues might not actually be anything to do with me. I really hope many of you might find comfort and answers here just like I did!
So letās jump in! All text in italics are quotes taken directly from the book.
š„ŗ What does it mean if we canāt identify a source of our suffering?
Sometimes our traumas and our troubles are our own. They are things that have happened over the course of our lifetime, which we can identify and put words to.
But other times, there may be no discernable source for our suffering. And what a confusing, debilitating, frustrating, hopeless feeling to have. If we donāt know why we are in pain, how do we even begin to seek out help for it? If it cannot be put into words?
If that sounds like you, then fear not because the answer may well be that It Didnāt Start With You.
šµš¼ How does trauma get passed from one generation to the next?
This is a brand new area of research and understanding, really only emerging over the past fifteen years.
In a study with mice (did you know that humans and mice share 98% similar DNA?!) it has been proven that traumatic responses can be inherited across multiple generations:
āMice in one generation were trained to fear a cherry blossomālike scent called acetophenone. Each time they were exposed to the smell, they simultaneously received an electric shock. After a while, the shocked mice had a greater amount of smell receptors associated with that particular scent, enabling them to detect it at lower concentrations. They also had enlarged brain areas devoted to those receptors. Researchers were also able to identify changes in the miceās sperm.
The most intriguing aspect of the study is what occurred in the next two generations. Both the pups and grandpups, when exposed to the blossom odor, became jumpy and avoided it, despite never having experienced it before. They also exhibited the same brain changes. The mice appeared to inherit not only the sensitivity to the scent, but also the fear response associated with it.ā - page 36-37
š¤Æ Mind blowing!
āļø Jesseās Story: His fear of going to sleep and the cold
Now for a human example of inherited familial trauma. Jesse was a patient of Markās who hadnāt slept through the night in over a year, carrying dark bags underneath his eyes. He was twenty years old but looked much older.
āJesse explained that he had been a star athlete and a straight-A student, but that his persistent insomnia had initiated a downward spiral of depression and despair. As a result, he dropped out of college and had to forfeit his baseball scholarship.ā
š© He had seen a huge number of health professionals to try and get to the bottom of his problems from doctors, to sleep specialists, to psychologists to naturopaths but none of them made a difference.
āSleep had always come easily for Jesse. Then, one night just after his nineteenth birthday, he woke suddenly at 3.30am. He was freezing, shivering, unable to get warm no matter what he tried. [ā¦]
Not only was he cold and tired, he was seized by a strange fear he had never experienced before, a fear that something awful could happen if he let himself fall back to sleep. That if I go to sleep, Iāll never wake up.ā - page 17
Mark listened to Jesseās story and asked some follow up questions. Whether anyone in his family had ever been through a traumatic experience that had anything to do with being cold, being asleep or being nineteen.
š„¶ It turned out that Jesse had an Uncle who froze to death when he was nineteen, while checking powerlines during a severe storm. Mark identified that Jesse was subconsciously reliving aspects of his Uncleās death, the fear of letting go into the unconsciousness, into death.
Jesse was not suffering at the hands of his own experiences, but at the hands of inherited trauma and responses.
š„ Gretchenās Story: Her plan to end it all through incineration
Gretchen was a woman who had tried everythingātalk therapy, medication, group sessionsāto try and combat her symptoms of severe anxiety and depression.
She told Mark that she no longer wanted to live:
āFor as long as she could remember, she had struggled with emotions so intense she could barely contain the surges in her body. Gretchen had been admitted several times to a psychiatric hospital, where she was diagnosed as bi-polar with a severe anxiety disorder. [ā¦]
In a surprisingly matter-of-fact tone of voice, she told me that she was planning to commit suicide before her next birthday. When I asked how she planned to kill herself, Gretchen said that she was going to vaporize herself. As incomprehensible as it might sound to most of us, her plan was literally to leap into a vat of molten steel at the mill where her brother worked.ā - page 20
The same as he did with Jesse, Mark asked follow up questions, eventually leading to ask if anyone had been involved with the Holocaust.
It turned out that all of Gretchenās grandmotherās family had perished in the ovens at Auschwitz, not that anyone in her family ever spoke about it. About this case (and many other examples in the book) Mark says:
āIt was clear to me that the words she used and the feelings she described didnāt originate with her, but in fact originated with [ā¦] family members who lost their lives.ā - page 21
š¤Æ Where do we begin in order to identify inherited family patterns?
For the rest of us, who donāt have an appointment with Mark to benefit from his expert ear and guidance there are ways we can start to figure out whether our issues stem from our families and events that happened before we were even born.
To do this, we need to examine our Core Language:
āCore Language is the words and sentences of our deepest fears that provide clues leading to the source of an unresolved trauma.ā - page 219
Core Language can also include physical sensations, impulses, illnesses and emotions. They are the pieces of the puzzle that link us to something that is unresolved from our family history.
In the same way that it was not by coincidence or accident that Gretchen used the words āvaporizeā and āincinerateā, our own language is full of clues from our unconscious.
š An exercise to identify your Core Sentence
There are exercises throughout the book, but here is the question and prompt to identify your Core Sentence.
āMy worst fear, the worst thing that could happen to me is ā¦
And if that happened, then what? what would be the worst part of that?
For example:
My worst fear is that I could die.
And what would be the worst part of that?
My family would be without me.
And what would be the worst part of that?
Theyāll forget me.ā - page 112
When we hit our core sentence, the words can feel alive inside us. They really resonate and hit differently.
The other sub-categories of identifying our Core Language are:
Core Complaint
Core Descriptors (to do with our parents)
Core Sentence
šØāš©āš¦ Taking a deeper look at the relationship with our parents
Throughout the book, a flow of current is referenced - or electricity that runs from our parents into us. It is the main power supply of life which we receive (or lack).
An exercise recommended to analyse the quality of the connection with our parents and the ācurrentā, is to visualize them standing in front of you. (If you havenāt met your parents or canāt capture a visual of them, hold whatever sense of their presence you can.) Ask yourself:
š¤² Do I welcome them or shut them out?
š Do I sense them as welcoming me?
š¬ Do I experience one differently from the other?
š¬ Is my body relaxed or tight as I visualize them?
ā”ļø If a life-giving force were flowing from them to me, how much of it would be getting through: 5%? 25%? 50%? 75%? 100%? - page 62
The amount energy, of life-giving force we are able to receive from our parents can be interrupted by four different unconscious themes.
š The 4 unconscious themes that interrupt the flow of life
š£ We have merged with a parent
š āāļø We have rejected a parent
š We have experienced a break in the early bond with our mother
š§š»āāļø We have identified with a member of our family system other than our parent - page 62-76
Any one of these can be the cause of deep internal pain and struggling that originated with someone other than ourselves. The good news is there are things we can do to repair from these whether our parents are still alive or not, whether we have met them or not.
The first step is the acknowledgement and understanding that there is a block there.
āļø An exercise in identifying our Core Descriptors for our Parents
This is an important exercise as it gives us a doorway into understanding ourselves. Many of our unhelpful patterns in adulthood may stem in some way from a broken or damaged bond with one or both of our parents.
āTake a moment to describe your mother (and separately, father) when you were growing up.
What was he/she like? What adjectives or phrases instantly come to mind? Was he/she warm? Loving? cold? Distant? Happy? Sad? Did he/she hug you a lot or rarely hug you?
Also write down what you blame him/her for.
Write down your first thoughts, the first words that come to mind.ā - page 101
This exercise gives us a window into our honest feelings, sometimes this exercise can even reveal that we are holding onto things that we havenāt been aware of until now.
Most of all, it reveals if we have rejected one or both of our parents.
āThose of us who feel that we didnāt receive enough from our parents, especially from our mothers, often feel that we donāt receive enough from life.ā - page 104
š¤ Why is it important that we repair a broken relationship with a parent?
In the very first chapter of the book, Mark shares a personal story with us - the only one in the book.
He was in Indonesia, searching for answers and for a cure for the vision loss he was experiencing. After lining up all day to see a healer, he got to the front of the line and was immediately told āGo and call your parentsā, to which he felt extremely frustrated.
Ignoring the advice, weeks later he lined up to see a different shaman, still seeking out healing. Again, he got to the front of the line and was told āGo and call your parentsā. The second time, he listened.
About our relationship with our parents, he says:
āIt is essential that we make peace with our parents. Doing so not only brings us inner peace, it also allows for harmony to spread into the generations that follow. by softening toward our parents and dropping the story that stands in the way, we are more likely to halt the senseless repetition of generational suffering.
While this might seem challenging (or even impossible), I have witnessed again and again the unexpected rewards of healing our connection with our parents, including experiencing positive outcomes in our health, relationships, and productivity.
You canāt change your parents, but you can change the way you hold them inside you.ā - page 108-109
š What rituals, exercises and practices can heal intergenerational and familial trauma?
One of the exercises which was repeated again and again, through different case studies in the book was re-programming a relationship through the placement of a photograph and changing the narrative.
For example:
āA woman who had spent her life rejecting her mother realized that an early separation in an incubator had kept her feeling suspicious and shut down from receiving her motherās love. She also began to see how pushing her mother away became a blueprint for pushing relationships away.
She taped a photo of her mother on the wall above her pillow and asked her mother to hold her each night while she slept, and her defenses softened. As she lay in bed, she could feel her mother caressing her. She described her motherās love as being like a current of energy that gave her strength.
Within weeks, she could feel more ease in her body upon awakening. Within months, she could feel her motherās support with her as a physical feeling throughout the day. By the end of the year, she noticed more people entering her life in a substantial way. - page 150
The beauty of this exercise is that it doesnāt require real-life interaction with the person in order to create healing. It is effective whether they are living or passed on, in our lives or no longer in our lives.
šÆ Other exercises outlined are:
Placing a photo on your desk (similar to the photo above the bed exercise above)
Lighting a candle in honour of a loved one and speaking to them
Writing a letter, eg. of apology, remorse or explanation
Developing a supporting loving image, for example a loved one as a guardian angel
Creating a boundary, especially where someone has merged with another family member and has taken on too much of their pain
Finally, I will leave you with this quote:
āA life completely devoid of trauma, as weāre learning, is highly unlikely. Traumas do not sleep, even with death, but, rather, continue to look for the fertile ground of resolution in the children of the following generations.ā - page 52
I hope this has been helpful to you! As always, I am here for you and am happy to provide a willing ear if you have any thoughts or reflections bubbling up after reading.
Until next week,ā¤ļøš Eleanor
This is a public post. If it has been useful to you, why not share it with a loved one š¤
Additional links and resources:
If you are struggling, please reach out to a support service or professional:š¤ Human Rights list of Mental Health Support Services
Next weekās book:
Coming out next Friday 25th March 2022 is edition #9, featuring:š The Post Traumatic Growth Guidebook: Practical Mind-Body Tools to Heal Trauma, Foster Resilience and Awaken Your Potentialš by Arielle Schwartz, PhD
Subscribe now to get the next edition straight to your inbox! š¬